A
- Abu Bakr As-siddiq
- First Khalifa after the Prophet
- Adab
- Spiritual courtesy or manners
- Adhan (azan)
- Call to prayer
- Ahwal
- Lit. "states," pl. of hal, a transitory mystical state.
- Akbar
- Greatest or greater
- Alayhi salaam
- "on him be peace"
- Alayhis-salat was-Salam
- "Upon Him be Blessing and Peace"
- Ali Ibn Abu Talib
- Fourth and last of the righteous Khalifas after the holy Prophet Muhammad (saws)
- Arif
- Mystic knower, gnostic
- As-salaamu alaykum
- "Peace be upon you"
- Ash-hadu an la ilaha illallah
- "I bear witness that there is no god but Allah"
- Asma ul Husna
- The 99 Names of God which are used individually or together in Zikr
- Awliya
- The saints and friends of God (plural)
- Ayat
- Sign, indication, verse
B
- Baqa
- The state of "subsistence," continuing awareness through Allah.
- Baraka
- The "grace" or spiritual energy emanating from Allah through the silsillah of the Tariqa through which all practices are accomplished.
- Bast
- The state of expansion or elation
- Batin
- Hidden, inner
- Biat
- A pledge or promis, initiation
- Bismillah
- "In the name of Allah"
- Burhan
- The state of spiritual pessession
D
- Dede
- Lit. "Grandfather," an elder dervish with spiritual standing within the order, usually the same level as a Khalifa
- Dergah
- "Royal court," the tomb of a saint and also the center which serves as the headquarters of a particular branch of an order
- Dervish
- "Poor one," synonymous with fakir, a formal member of an order. IN the Qadiri Rifai, a salik who has attained maturity on the path
- Dhawq
- Lit. "taste," perceptivity gained through divine grace.
- Dua
- A prayer or invocation
- Dunya
- Material world
E
- Estaghfirullah
- "I ask forgiveness of Allah"
F
- Fana
- Stage of "annihilation" in the journey to God, cessation of ego-awareness which may be accomplished in various degrees or at various levels or depths
- Fatiha
- Opening verse of the Qur'an
G
- Ghawth
- Helper, very high station in hierarchy
- Ghawth-i-Azam
- "The Greatest Help(er)" a title of Pir Abdul Qadir al Geylani
H
- Hadith
- Traditions of the prophet
- Hadrah
- Lit. "presence," a gathering for the practice of zikr often accompanied with movement
- Haidar
- The ornamental vest worn by a dervish
- Hajj
- Pilgrimage to Mecca
- Hajji
- A Pilgrim
- Halal
- Permissible by Islamic law.
- Halka
- Lit. "circle," a group which gathers to practice or study Sufism, usually a shaykh and murids.
- Halwet
- Spiritual retreat; the chille (Turk.) is often 40 days
- Haqq
- Truth
- Haram
- Forbidden
- Himmah
- Force of heart, decisiveness
- Hu
- Third person singular pronoun, without gender, used in invocation, Zikr
I
- 'Imbadat
- Spiritual service
- 'Im
- Knowledge of science
- Iman
- True faith
- Insha'Allah
- "If Allah wills"
- Irada
- The quality of spiritual aspiration
- Irfan
- Gnosis, direct perception of Reality
- Irshad
- Guidance or direction
- Ishq
- Passion or ardent desire
- Islam
- Submission
J
- Jihad
- Struggle or fight or effort
- Jinn
- Beings of the spirit world
- Jubbe
- A long gown with full sleeves
K
- Kalimah
- The Islamic Creed
- Kashf
- Intuition, occasionally experienced in lawami, sudden intuitions.
- Khalifa
- Lit. "vice-regent," a deputized teacher or (sometimes) the designated successor of a particular Shaykh
L
- La ilaha illallah
- "There is no god but Allah" or "There is no Reality but God"
- Laqab (nickname)
- "The white Falcon," al-Baz al-Ashab, a title of Pir Abdul Qadir al Geylani
M
- Ma'rifa
- Mystical knowledge of all types held to be valid
- Mahabba
- Love or attraction
- Mahabbat
- The state of effacement
- Maqam
- A station or state of spiritual development
- Maqamat
- Lit. "station," pl. of maqam, a more permanent condition of having refined one's nafs.
- Masjid
- "Mosque," in the West, literally "place of prostration"
- Meydan-ji
- Meydan is literally the "field" or "meeting place;" meydan-ji is an elder dervish who helps other students learn the proper customs and procedures of the Tariqa
- Mi'raj
- The night journey of the Prophet (saws), lit. the type of "ascension" which may be paralleled by advanced sufis
- Mihdi
- One who is guided
- Mihrab
- The niche in the wall which shows the direction of prayer
- Mu'adh dhin
- One who calls people to prayer
- Muhabbest
- Lit. "attracted one," someone attracted to an order, also called muhibb ("lover")
- Muhasibi
- Lit. "rendering account," taking stock of one's actions
- Muhyi-ud-din
- "The Reviver of the Faith," a title of Pir Abdul Qadir al Geylani
- Muraqaba
- Meditation practiced in solitude
- Murid
- Lit. "directed one," a person who has accepted a spiritual director
- Murshid
- Teacher of the Sufi Path, a title usually reserved for the head of an order
- Muslim
- One who submits to God
N
- Nafs
- Lit. "breath"; personality/ego clusters which control people and keep them from seeing Truth until the nafs is purified, refined, and transcended.
P
- Pir-i-Dastgir
- "Who Takes by the Hand," a title of Pir Abdul al Geylani
- Postaki or Post
- A sheepskin used in place of a prayer rug
Q
- Qabz
- Contraction or deflation
- Qiblah
- The direction towards which Muslims face to pray, towards the Kaabah in Mecca
- Qur'an
- Also Koran, Revelation from Allah
- Qutb
- Lit. "pole," a person of extremely high spiritual level who acts as administrator in the spiritual hierarchy of the world; a conduit of spiritual power from Allah, through whom it is distributed in the world.
R
- Rabb
- Lord, Sustainer
- Rabbi
- "My Lord"
- Rabita
- From the root "rab," "binding," to keep inward contact with one's guid through tawajjuh, concentrating one's being up on another
- Rahbar
- Lit. "conductor," a spiritual guide
- Rak'at
- A unit of ritual prayer including standing, bowing, sitting, and prostrating
- Raqsh
- Dancing
- Rasul
- A messenger
- Ru'yah
- Lit. "vision," esp. of a spiritual nature.
- Ruh
- Spirit, which contains divine secret
- Ruhsat
- Concession or permission given by a Shaykh to perform a certain practice or organizational function
S
- Sahv
- Lit. "sobriety," the condition of the mature practitioner who has returned to normative consciousness after sukr
- Sajjada
- A prayer rug which signifies the post of the SHaykh
- Salams
- The greeting of peace
- Salat
- Islamic prayer, synonymous with namaz (Pers.)
- Salawat
- Asking Allah for peace and blessigns upon the Prophet Muhammad
- Salik
- Lit. "traveler," a seeker of spiritual realization
- Salla Allahu 'Alayhi wa Salam
- "May Allah's peace and blessings be upon him," spoken or written after Muhammad's name
- Sanjak
- A flag representing the order and its founder
- Sema
- Lit. "audition," a spiritual concert or zikr accompanied by music and sometimes turning (whirling)
- Shaykh
- Lit. "elder," appointed master in an order of dervish's
- Skirk
- Sin, associating partners with Allah
- Silsillah
- Lit. "chain," the lineage of a Tariqa descending from the Prophet Muhammad (saws), through his Companion, Ali Ibn Abu Talib or (in some cases) Abu Bakr, or both. The chain of transmission includes all Murshids of the order up to the present.
- Sirr
- Secret, mystery
- Soffreh
- A cloth spread on the floor used for meals
- Subhat
- Lit. "association," spiritual affiliation
- Sufi
- Lit. "wearer of wool." In the Qadiri Rifai, one who has entered an order as a novice
- Sukr
- Mystical intoxication, often accompanying wajd or fana
T
- Ta'ifa
- Lit. "group," may designate a branch of an order
- Tafsir
- Explaining
- Taj
- Lit "crown," the hat worn by a dervish
- Takbir
- The great word
- Tajalli
- The state of irridation, epiphany, or theophany
- Talib
- A candidate or aspirant to formal membership in a Sufi order
- Talqin
- Private spiritual instruction, transmitted orally or through other, spiritual means
- Tariqa
- Lit. "way to," order of Sufism founded by a recognized member of a silsillah
- Tassawuf
- "Contemplative tradition," exact equivalent for Sufism as a whole
- Tawhid
- Unity and oneness of God, the direct perception of central tenet of Islam, Allah's absolute singularity
- Tawwakul
- Complete trust in and reliance upon God Alone
- Tekke (Turk.)
- Lit. "corner," a dervish gathering place, synonymous with Khaniqah (Pers.) and Zawiyya (Ar.)
- Tesbih
- String of beads used in counting prayers (Lit. "glorification")
V
- Verd
- A set prayer done in addition to the required 5 daily prayers (salat)
W
- Wahdat al Wujud
- "Oneness of Being," the absolute non-duality of existence
- Wajd
- The state of ecstasy
- Wakil
- A guardian, representative of a shaykh, lower in rank than a khalifa. In the Qadiri Rifai Tariqa, a wakil is permitted to lead a zikr
- Wazifa
- Repetition of a name of God, given as practices prescribed to the murid
Y
- Yaqin
- Lit. "certainty," usually connoting conviction (of various degrees) concerning the goal of the path
Z
- Zakir
- One who chants in the liturgy, also known as qawwal
- Zikr
- Lit. "remembrance," individual or collective meditation employing the names of God

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Turkish Pronunciation
Consonants
b, d, f, l, as in English, but when pronouncing d,
n, and t, the tongue touches m, n, p, t, z the upper teeth.
c like j in jam
ç like ch in chip
g 1) before or after a, ¦, o, u, as in go
2) before or after e, i, ö, ü, it is followed by a y-sound, as in angular
h always pronounced as in hit
j like s in pleasure
k 1) before or after a, ¦, o, u, like c in cool
2) before or after e, i, ö, ü, it is followed by a y-sound, as in cure
r with the tip of the tongue touching the gums just behind the teeth
s always as in so, never as in is
s like sh in shellbr />
v often pronounced so weakly that it sounds more like a w
y 1) when at the beginning of a word or after a consonant, like y in yes
2) when y comes between e, i, ö, ü and a consonant, the vowel is lengthened
3) after a vowel, it becomes part of a diphthongVowels
In Turkish, vowels are generally short but can be lengthened by y; or when used
in some words borrowed from Persian or Arabic.
a 1) generally short version of the a in car, i.e. a sound between a in
cat and u in cut
2) when long, as in car
e 1) usually as in met
2) sometimes (especially when long) like a in late
i as in machine
¦ a sound between i as in big and u as in bug; with your lips spread
as if to say ee, try to pronounce u as in put
o as in tone, sometimes as in hot
ö like u in fur but shorter and with the lips a little rounded
ü pronounce ee as in see, but round your lips without moving your
tongue
1) A circumflex accent () over a vowel indicates that the preceding g, k,
or l is followed by a short y-sound
2) Elsewhere the circumflex indicates that a vowel is long.
ay like igh in sight
ey like ay in say
oy like oy in boy
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